Friday, 19 January 2007

The Domain of the Elemental Insect

This is highly sensitive material. If you don’t have a pass for this level, please leave now. It’s got secrets inside, about the elemental realm of insects. If some of it seems new and you haven’t heard it before, that’s fine, because that’s what a secret means, okay?

Thing about insects, is that they’re one hundred percent perfect at the one thing they do. That is to say their main function, above and beyond their basic set of instructions; Eat, sleep, mate, fight etc. The basic instructions may vary slightly from insect to insect, but the main function is totally unique.

And with the main function comes a whole host of supportive protein apparatus to facilitate the main function. Eyes, ears, wings, claws etc. These are the secret amino recipes passed down from generation to generation, particles of energy becoming form over time. They are the visible memory.

But if you think that some insects are less than perfect, you must consider the whole picture. Self awareness through self examination brings personal consciousness and that is our thing. Not so for the insect. The host of the insect body is an electrical potential that stretches across time and space. A lot of each.

The hive of bees moves in a swirling, angular dance of meaning, each component hardwired for its special function, each as prepared to lay down their lives as are we to snip a single thread of hair. There is to their existence no showmanship, no random gesture, no audience for which to perform.

They are energy expressing themselves in motion, in motion as complex as the embedded code of their visible memory. They are free to react, to adapt over time, to pass on only the most admirable pro-creative traits. A single lesson learned by a single insect is the most important job of its life.

Take the function of the Dung beetle, for example. Need we say more and cheat the little critter of its so obvious self evidence? Without it, the veldt would pile up in a fortnight, the lower denizens of the wild overcome by the faeces of the larger, uncaring mammalian principles. Ultimately, all would suffer.

So what is its principle? What does it offer? In the secret teaching of the elementals, we learn that all thought originally springs from the most raw of beginnings, as energy agglomerated over time into idea. The true thoughts therefore, are at the source, where thought is dawn.

Each little insect is the perfect expression of an elemental template, the home which joins the host of the species over time and distance. They are its pioneers into the hyperdimensional, electrochemical domain of interdependent action and reaction. With its feelers out, it extends its potential into the visible memory.

The way a person is in conversation. Well, you can just bet they are using one little insect pattern after the next and they don’t even know it! Oh, how they try to sophisticate themselves but the elementals know that words turned inside out are just energy in motion.

So, when you meet a person who is just being a wasp, think about the spider. And when you see a person being a dung beetle, pat them on the back, because somebody has got to do it. And when you walk into a termite’s nest, just remember not to stir it up or it’ll bite!

The stray thought things fly over our city in swarms, often taking forms. A certain way of being will attract a certain elemental idea. Dirtiness in the home is the elemental way of telling you that you are being in the way of a cockroach and having battalions of fleas, hopping about and leaving little bits here and there, well...

For those in the serious pursuit of consciousness, understand that all the little complex codes built into all of our clever technological things are just ways of making patterns for energy in motion. But the insects have already got all the answers and much better pattern makers they are...

Every event in your life requires a complex of patterns, the precision of the blend directly reflected in the elegance of your reaction. By isolating the exact energy patterns involved, by going to their source, we can be better prepared. The elemental template of the insect gives you the full range of motion expressed as form-ulae.

The four-dimensional electro-chronomic hologram where thought occurs is not limited to the chrono-logical program we call linear consciousness. On the contrary, the un-conscious super-luminal domain beneath verbal consciousness is a tide of swirling aqueous colour shifting in the atmosphere of your mood.

The soul is the exact shade of your temperament, the ever-summing-up of your past in the present for the future, the shadow-flash point of in-sight where every-thing overlaps. To live with the soul of a butterfly therefore is to be as unfettered as a leaf on a torrent, a self-existent shade of flashing beauty.

To move with the swarm of the locust, the body of thought shattering into a million desert flecks of being coating amber dunes in the wilderness within. Born with the coming rains and sweeping over all obstacles with the sheer quantity of your presence, the inevitable tide of seasons turning.

Human consciousness has evolved to the extent that any shade of idea is within our reach, provided that we put our consciousnesses to the task of understanding the patterns that surround us. The apparent sophistication of the patterned idea called human culture is less than completely evolved.

We have a higher goal and a bigger understanding, a vision that transcends our petty motivational moralities, that is elevated beyond the conceptual soul of human be-ing. In the secrets of the elements, the code for continuance is hovering in silent, pregnant potential and the door to the universal hive is open...

Tuesday, 9 January 2007

The Theory of Chronomics - Act 1

The sorcerers of Central America believe that the human body is surrounded by an invisible egg shaped field of energy, which extends to about six feet around our forms. They further contend that this field is a cocoon of countless billion fibres of fine energy, like the silk strands woven by a caterpillar in preparation for its transformative dance. What is important about this field is that it can be worn down and as it shrinks, the body at its centre weakens until finally it collapses into the long sleep.

They also believe that the world when seen through the eyes of a sorcerer is filled with small tornadoes of energy which resemble burning spheres of tumble weed. These are, in energy form, the corrosive winds of entropy that are constantly, every second of every day, blowing into our fields with great force. When we are weakened, through disease or old age, the force of these buffeting tornadoes has the power to crack our fields open at a weak point and our demise is thereby greatly hastened as the field rapidly crumbles and tears itself apart.

Whether this is true or not, we will probably never know but what is certain is that almost every culture of earth, both anthropologically and religiously, has a similar idea. The auras of modern spiritual metaphysics, the halo’s of Christian mysticism, the Kirlian or galvanised electron fields of alternative science and the awareness fields of most shamanistic cultures are all linked by a common theme – that every organism in creation is surrounded by a subtle field of energy which is inextricably linked to the functioning of the organism which provides the battery power. Further to that, the strength and size of the field seems to share a relationship with the vitality of the core. The interesting thing about the Central American myth is that this field of energy diminishes naturally but is also artificially depleted by the corrosive forces of the world.

Take a candle flame and we can see an allegory of this in process. The flame is surrounded by a field of heat we call the burning radius which takes the shape of the flame. A piece of toilet paper which crosses into the field immediately ignites but only at the precise point that it interacts with this powerful field of heat. If a slight wind blows on the flame, this field is distorted, becoming wider on the opposite side and smaller on the wind wide. Likewise, as the flame weakens, the field shrinks homogeneously. Assuming that we liken the candle to our physical lives, with a more or less fixed span, we can observe that both the intensity of the heat, the rate of burning and the shape of the burning radius would not change unless, like our own fields, it is buffeted by outside forces which are a continuous, deadly assault on its life expectancy.


Chronomics is a language used to correlate the perception we have of time, a language that sometimes diverges into strange mathematics and at other times finds itself being expressed in allegory or mythology. This is because we are trying to define what is essentially indefinable. Although most people are comfortable with the notion of clock time, deeper investigation reveals layer upon layer of unanswered questions and fascinating connections.

Like God, there is no direct path to understanding time and perhaps more to the point, almost no possibility of understanding it. It would take too long. And yet, for some reason, the mere attempt to comprehend it - to converse in the language of Chronomics - is enough to focus the brain into powerful new dimensions of mental potential. The language is based upon certain basic assumptions which are in themselves evolving, changing and expanding as they are discussed.

One assumption is that there is a basic unit of time, a tiny sphere called a chronomic particle or chronon which shares the same space as a virtual unit of energy, such as a particle of light. To extend the notion in any direction produces interesting consequences - For example: There is as much time in the universe as there is light and as the light dwindles into the next big crunch, so does time. At the point of the big bang, when all light was created simultaneously, so was time and like light, it exploded outward. The age of the universe is as big as the spread of all available light at this moment.

Another assumption of Chronomics is that as light become fixed into matter by atomic binding it elevates itself into higher orders of time. Though it is tempting to think that a tiny particle like a hydrogen atom – which is constructed of particles of light - actually exists forever, we have to consider it not as a particle of time but as a particle that is capable of perceiving time and is constructed itself of particles of time. It is through this process in fact, metaphorically speaking, that particles of time gain the ability to perceive themselves and others like them. Unless a photon interacts with another photon, to the degree that their chronomic field interact, their perception of time is absolute zero. To increase this perception of time, they learn to interact as atoms.

As atoms become bonded into molecules, the perception of time blossoms into higher orders, one of which is called distance. At the speed of light, distance and time are indistinguishable facets of the same thing. The cycles that evolve within molecules are in themselves organic perceptions of time. While atoms hardly ever destroy themselves, organic molecules do it with great regularity, in some cases uncontrollably. Higher orders of time are more susceptible to the rules which describe time. Molecules however, are infinitely more durable than organisms, which are organisations of molecules, while at the same time being infinitely more sensitive to the rules of time. In fact, they are the slaves of one of the highest orders of time, the life time.

In the language of Chronomics, this ballooning affect of relations has no end. As organisms form into groups and villages and town and nations and cultures, time is taken to an order that vastly supersedes those trapped at the level of the lifespan. Networked ideas, like language, can outlast the civilisation themselves as they are cast directly and indirectly into the body of the planet which housed their developments. Although our time is limited however, in comparison to the mythologies we create, we do have the ability to tune ourselves into higher orders of time. The astonishing thing is that the brain, as one of the most sophisticated organisations of molecules ever created, is capable somehow of manipulating the perception we have of time by mixing and matching from its infinite palette of chemical interactions. To a student of Chronomics, this is the first and most remarkable conclusion: Thought is time organised into dimension.

Monday, 8 January 2007

Section 1 - The Planes

Of the infinite‑beyond‑number planes that comprise the human scope of mental potential, I would suggest that one focus upon that body of planes described as the elemental realms. For the purposes of our continued evolution upon this lowest of bodies, the physical, the elemental planes offer the perfect blend of simplicity, balance, emotional fluidity and hyper‑logic. They make sense: Which is more than can be said for most of the other planes that constitute the human domain of knowing. They are easy to approach: This is largely because they are not bound by our definitions of restrictive morality and the limits of experience. They are not bound, because they are boundless and we ‑ the whole stuff of human existence ‑ are merely an outpost of their cosmic expression. They are the basic language of universal culture, the bonding device within which all matter; all space and time; all mind... has a home.

The elemental realms are easy to reach and yet profound in their effect. Every single person has the option to travel them, using the elemental body as a vehicle. During the course of this reading, we will build an elemental body and we will explore at least a portion of the elemental realms. You must understand the term limitless. It means that there exists no spatial boundaries and thus, infinite potential distance. By definition, all points are linked and every point contains a microscopic reflection of every other point. General awareness of the elemental realms must be developed before one can gain a specific perception of them. Thus, to explore a portion is nothing more than to develop a confined awareness of the general elemental potential. The beauty of the elemental realms is that they do not have to be invented. They exist ‑ in their infinite complexity ‑ and have done so for a lot longer than anything we could imagine. They have a big support base, at the very lowest level manifesting as the entire physical universe.

Having said all that, let’s not get bogged down by grandiose ideas. That will come later when we are more prepared to utilise them practically. The key to the correct use of the elemental realms is the imagination. It is the most powerful tool available to the soul and the soul, at least in part, is the little fusion engine that drives the elemental body. For the purposes of the beginner, we focus the imagination upon a very special band of the elemental proper. Within that band there is an energy that is roughly the consistency of maple syrup and yet without its density. It is also without wave or current or difference, changeless. This is because it is made up of particles so small as to be beyond definition, each one so exactly unique and unlike every other that they are repelled from each other. In that, they are co‑joined by a bond stronger than any other, perfectly still in chaotic equilibrium. This is an aspect of the elemental body that we call the realm of clarity, the state before and beyond all form, the cradle of creation.


The realm of Clarity

The realm of clarity is not difficult to reach. We have just now visited it. Now that we are conscious of this, we are no longer there. It is without idea. To introduce idea to clarity is to systemize chaos and propel consciousness beyond the realm of perfect equilibrium. Beyond lies the elemental proper, the realm wherein is contained solidified idea in a range that spans from thought to matter. Since the collective consciousness of ideas finds expression within the elemental realms, it must be understood that the entire outer limit of the realms are consumed with ideas of the mass solidified over time. Therefore, the further one moves from the realm of clarity, the deeper one enmires oneself in an idea that is old and stale and without individuality. In order for one to comprehend the science of this treatise, is it necessary to abandon all conventional notions of the extent of human mental potential.

Clarity is largely concerned with the motivation behind idea. Ideas produced as a consequence of lower, physical motivations are by definition based upon notions preconceived by the conscious mass, inasmuch as motivations of a physical orientation form our most common heritage. This is what is known as the purity of idea. To begin to harness the power of elemental imagery, we must have idea for idea’s sake. To begin with, we must overcome the single most powerful obstacle to success on the elemental plane. It is an obstacle formed of the central, simple devastating idea that the elemental realm has personality. The idea of the elemental plane as a personally conscious entity or group of entities is to plunge the realm of clarity onto a level bounded by our own limited motivational moralities, the insidious tragic opera between good and evil. The self‑devouring paradox invoked by this idea of a separate, omnipotent consciousness is that the idea cannot exist without faith and blind faith in the unknowable is the great fog that separates us from our source of inner power.

You may think of idea’s as having weight, a sort of psychic density. In that, it must be clearly understood that the idea’s themselves are weightless but gain a mass when enshrouded by the energy of comprehension. Ideas complexified by morality, for example, are very heavy. If we can think of the elemental realms as having the shape of a pyramid, we can say that clarity forms the very peak of the pyramid while ideas of progressively heavier natures move down toward the base. The more personal importance and significance one places upon an idea, the more weighted the idea will become by illusory complexification. This seeming complexity does not elevate the idea but rather clouds it. Ideas in their purest nature, once birthed, exist in and of themselves and cannot be altered. Their existence simply gains significance when they are perceived in relation to each other. To use an analogy, pure ideas are a little like words. In and of themselves, they contain a certain definition but only truly gain significance when they are contained with the contextual framework of language.










I think we can begin to see an image of a realm of perfect clarity bounded immediately by a band of pure ideas, filtering outward in consecutive bands of agglomerated, less than pure notions. I would like you to imagine this as a sphere, with the realm of clarity forming the very centre while the realms of baser ideas form onion like layers outward until thought degenerates directly into matter. We may now begin to observe that even as the entire elemental realm is like a sphere with a concentric essence of purity, each particle that makes up the elemental realms is likewise formed as a sphere with it’s own unique essence forming its centre while its outer edges degenerate toward the commonality of mass. Certainly the realm of clarity itself is made up of particles, each of which are centred by their own microscopic realms of clarity. With perfect clarity, there is no separation. There is only clarity within clarity, spheres within spheres. This indeed forms part of the next most fundamental key. It is the knowing of the sphere. It is the knowing that illustrates that even as each idea has weight, each idea has shape and the sphere is that most central shape\weight that co‑joins all of the cosmic dimensions.

The realm with which we are most concerned is that band of pure ideas that immediately bounds the realm of clarity. It may be thought of as the inner elemental plane or the realm of essence. It must be understood however that the doorway into the realm of pure ideas is through the realm of absolute clarity. In other words, it must be entered without thought. In short, the essence of thought is found in thoughtlessness... inasmuch as thoughtlessness is devoid of complex motivation. The realm of essence ‑ the most basic shape/weight of idea ‑ is entirely without intention and indifferent. The reason that we have such a deficient awareness of the inner elemental is that we associate proper comprehension with proper consciousness. That which is beyond consciousness is thought to be unapproachable. This is because our consciousness is programmed to respond only to magnified significance, birthed as it was in a survival mechanism. To attempt to become wholly conscious of a pure idea necessitates the use of a fabric of supportive ideas, giving the pure idea the weight that will plunge it down into the grosser mind.

I want you to follow the words on this page, bit by bit, without moving your head. Okay, now picture the surface of your bed. What does it look like, how does it feel? How clear is the image? Imaging, in that manner, is a very effective way to employ your elemental body. You see, bed is an idea shared by many people. There is a place in the elemental realms called bed. You may just have seen it now, in fact, though it will likely be difficult.

Read the following word carefully ‑ CHRONOMIC. It is a very important idea. It is not just an area in the elemental but rather possesses its own palace... The biggest one in the row, right near the middle...


Chronomics

It has been said that language is an evolution inducing virus that travels the universe and creates a dis‑ease called intelligence. That’s only partly correct. Language is an electrical civilisation, populated by highly sentient electrical be‑ings... called words.

To speak therefore is to invoke. Speaking is one of the most sophisticated physical manifestations of elemental motion. Speaking is called do‑ing. So, through language, we are do‑ing by establishing communication with be‑ing.

So, invite the being Chronos over to visit and tell him to stay for a while. With him comes the science of time and it is vital that you comprehend at least an aspect of it all or you will never really become an effective elemental animator.

Cronomic is a concept word. By definition, it ‑ and all of its immediate neighbours ‑ are not easily definable. Clock‑time is one of the mostly commonly understood aspects of chronomics but for the purposes of this treatise, we have to travel closer to its source.

Imagine for a moment that a unit of time exactly equalled a unit of energy. Say, for example, to travel a metre took one second and used one unit of energy. To travel two metres we would need more time and energy. If either were lacking, we could not achieve anything, making them mutually inseparable.

Now we all know that time and energy are not really equal, unless of course we are speaking of light. Light is devoid of mass. It is only virtually a particle and it moves as fast as it shines, which is lucky for us or the universe wouldn’t work. Light is a point where time and energy become one. If light had to move faster than itself, it would probably shift backward in time. If time had to slow down enough, it would probably degenerate into energy.

A chronon is an energy particle of time/light bound in a neutral equilibrium. The elemental body is built of chronon’s like the physical body is built of molecules. The elemental body has an overall chronomic charge. When this charge is low, the lights go out and we run out of time. To travel properly on the elemental plane one must constantly preserve and build up ones supply of chronomic energy. This is referred to as concentration.

I wish you now to form the image of a sphere once again. Think of the sphere as being translucent, like a soap bubble, so that from outside you can peer through its surface and in toward its centre. Imagine the exact centre as being a minuscule particle of light. To move onward, imagine the central spark moving a unit distance in any direction. To move to the next phase of our thought experiment, we now apply certain limitations.

Assume that the spark in the middle is the energy supply of the entire sphere. Now assume that in order for the spark to move, it requires energy. Thus in order to move it must devour its own energy, but only after having moved the above mentioned unit distance. Now imagine that instead of the spark moving in a particular direction, it moves in all directions at once. In other words, like a candle flame, it shines outward.

If you can conceive of the spark as being a perfectly spherical little ball of light, you can conceive of the fact that by moving outward, the very centre must dissolve, leaving a vacuum of anti‑light. In a way, this new little void would itself be a tiny sphere which would expand outward as the light shone outward. Like a ripple upon a lake, the sphere of light would become thinner and thinner as it expanded.

There would come a point, eventually, when the sphere of light had become a thin skin filled with a dark stillness. Immediately after this, it would burst ‑ like a bubble ‑ and the sphere would be no more. Now, before moving on, we freeze the sphere at that exact moment when it is at its thinnest, which is also its most expanded state.

There are two important things to note here. Firstly, we have distance. This is the distance traversed by the inner spark from its tiniest position to its most expanded position. It is the total area in space over which motion occurred. Given that same size spark ‑ or energy unit ‑ again, we can basically assume that it would expand at the same rate, for the same distance, every time.

The other important thing is time. This is the time taken for the inner spark to move from its tiniest position to its most expanded position, at that frozen moment just before extinction. It is useful to think of the tiniest position as being the birth place of the spark, the exact location at which it just suddenly materialised. As follows, we can think of the most expanded position as being the death place of the spark, the area over which it is suddenly extinguished. In conclusion, the time taken from birth to death is the life‑span of the spark.

To continue, we must aid our visualisation by picturing the central spark, at its birth, as being a radiant white. As it expands however, it slowly picks up a red hue which becomes more pronounced as it lives out its life‑span. Imagine that at the moment of death it is a shimmering, vaguely translucent red.

With a flip of mental agility, I ask you to return to the image of the sphere which began this explanation. Think of the central spark as being white while the outer bubble surrounding it is a shimmering electrical blue, translucent enough to still see the inner spark. Picture this sphere to be frozen in time. We must assume that by unfreezing it, it would expand as above and become itself redder and redder. Our final and most important assumption here is that the red sphere at the moment of death is precisely the same size as the blue sphere surrounding the original inner spark frozen in time.

The purpose of the colours is to illustrate that the outer sphere can exist in one of two possible states. The one is called the actual state and the other is called the potential state. When the spark is born, it is surrounded by a blue sphere of potential and when it dies it becomes a red sphere of actual energy. The fundamental understanding here is that the blue sphere measures the potential for the inner spark to actually become the red sphere.

It should now be abundantly clear that the only thing separating the blue sphere from becoming the red sphere is time, the life‑span of the inner spark. If we were to invent a new inner spark, with a double dose of energy, it would expand further during its life time and, by implication, live longer. If time were once again frozen at the birth of this new double spark, we would see a spark of energy surrounded by a much larger blue sphere of potential, potential blue which would only become actual red if we released time once again.

For the purpose of this experiment, our sphere must be thought of to exist alone in a simple universe where the only laws that exist apply only to the sphere itself. In this universe therefore, time is defined as the ability of the spark to expand over distance during its life‑span. In other words, time is the potential for motion through space over distance. In this universe, one unit of energy travels over one unit of distance within one unit of time.

It must be stressed however that in this simple universe inhabited by a single unit of energy, the death of the unit would mean the death of the universe as there would be nothing to define it but void. By the same token, this simple universe is born by the creation of the spark. Through inference of course, the universe exists for the life‑span of the spark. What this means is that the universe is born with a unit of time which runs out as it nears its death.

This is a crucial idea because it helps us to understand that time does not measure the potential of the blue sphere. Rather, within this simple universe, the blue sphere is time. The blue sphere is a particle of time which becomes a particle of space when a unit of energy expands over distance.

After all of that, we are left with three words; Time ‑ Distance ‑ Energy. In a normal universe like ours, every action can be measured in terms of the balance between those three forces. For sake of example, imagine driving a car over a distance of a hundred metres. Given the distance balanced against the energy available ‑ in the form of speed ‑ we can deduce how much time it will take to complete. Given the time and speed afterward we could work out the distance travelled and given the distance and time involved, we could work out the speed.

If these forces are not nicely balanced, the action becomes increasingly improbable. Either the energy would be over‑depleted or the time would expire or the distance would simply not be travelled. In the normal universe however, everything exists in relation to everything other in a vast web that supports its components. The journey of the car is but one minuscule action within the greater action of the universe. If there was an imbalance of forces, the failure of the action would probably mean that the driver could get out and go back to the drawing board. Not so for the elemental planes...

To understand the reasons why not, we return perforce to our sphere. In order to continue, we must take it out of its present hypothetical state and give it a defining value. We begin by assuming that unless the spark lives out a complete life‑unit, from blue birth to red death, it has entirely no validity. In other words, for our purpose, it does not have existence unless it has a perfect balance of time, energy and spatial distance. What is important here is not how much time/space/energy is involved but the nature of the balance between them. In order to exist, these three forces must be in perfect harmony.

The term used to describe the balance of these three forces is the chronomic value. As follows, the sphere possessing the chronomic value is a chronon. A chronon is a very specific little particle. While it can be perceived as being defined as a unit of either energy, time or space, its real or total definition can only be defined by all three forces co‑joined as one unit of actual potential. This is called syn‑chron‑icity and only a chronon can be perfectly synchronous. Now, although there is only one type of chronon, its range of potential values is endless. In simpler terms, it can contain as much time/space/energy as it needs, as long as they are in balance. The higher the chronomic value, the longer the life‑span of the chronon, simple as that.

Before continuing our journey into the elemental realms, one final fact must once again be stressed. A chronon is not an atom; or a proton; or an electron; or a photon. All of those things are defined by imbalances which force them to agglomerate over time into matter. The reasons for this are unimportant but what is important is that you do not confuse the energy aspect of the chronon with energy as we know it in the physical universe, which is nothing more than the mediation of photons between electrons. The energy of a chronon is a special type of energy and the space it inhabits is a special kind of space which has no relation to our universe. I use those terms simply as concept words which I assume most of us to be familiar with.

The elemental realm is made up of chronomic particles inhabiting every square millimetre of its infinite dimensions. At the innermost level of the elemental planes, there is a realm of pure clarity from which the substance for chronomic particles is formed. At some indeterminate point from the centre, it is suddenly possible for the basic chronomic value to be achieved. It is in this area that the smallest chronomic units are born as they seem to erupt outward from the centre. It must be understood that these are the smallest of the small, quickest of the quick, shortest of the short. They live and die virtually simultaneously and the only difference in fact between them and the innermost core is that the realm of clarity is simultaneous.

Because of their absolute simplicity ‑ for want of a better word ‑ they are also all virtually equal. In fact they are as close to being the same as they can be without actually merging back into the realm of simultaneous clarity. Their collective relation can be described as dynamic equilibrium. Each and every particle exists for the sole purpose of dying and, in death returning to the realm of absolute clarity.

Fortunately for us, this is largely impossible or the elemental realms would have no existence at all. What does in fact happen is that countless chrononomic particles are born virtually simultaneously at every point of elemental space, forcing countless interactions at every moment as expanding fields of actual force overlap. The result of this is that new sparks of energy are formed at every point of interaction and each of these sparks releases its own actual sphere, each new sphere having a chronomic value relative to the distance between it and every other. What quickly follows is intense pockets of pressure bounded by areas of relative quiet. This is the process we call concentration, a process whereby time and space are focused into dimension.

As this pressure increases, we eventually get areas of such intense pressure that the central sparks are forced into merging with each other. As a direct result, their chronomic value is increased, enabling them to live longer and expand further during their life-spans. When they then encounter smaller particles ‑ having lower chronomic values ‑ the exchange becomes unequal because their expansion is faster and more energetic and covers far more space than their smaller counterparts. As a consequence, they appear to absorb smaller chronons and thereby increase their own chronomic value. Obviously, the larger chronons become exponentially rarer as all the available fuel becomes split between them and used up. It may help to imagine that these largest of particles move progressively further outward from the source of clarity.


Michrons - Machrons

All of this time the central realm is eternally spitting out more and more micro‑chronons (michrons) - the most basic chronomic unit ‑ so that the layer immediately bounding it is always equally populated. The macro‑chronons (machrons), on the other hand, are moving further and further outward into a universal space which is defined by their own values. In other words, they are moving outward into a realm which changes more slowly; with a more permanent sense of time; with much greater distances and with much more precisely defined distinctions between energy and lack of energy, force and anti‑force.

More and more they are less dependant upon the creative force of the realm of clarity which propelled them into existence and more dependant upon the interactions between particles of similar nature, particles which complexify their existence. More specifically, they move in phase from dependence to independence to interdependence.

It may be useful at this point to imagine microns to resemble water particles all balanced in equilibrium and totally dependant upon the force of the wave ‑ which resembles the independent macron ‑ to move them around as a body. Further, one could imagine the tides as being the interdependent force acting between waves, all held within the power of the ocean, in itself nothing more than the matrix of the expanding new universe on the outer extremes of the elemental realms.

As you can imagine, the expansion of the macrons on the outer elemental fringes must reach a point where each sphere is balanced with every other, in the sense that absorption is reduced even as the gaps between them become virtual holes of negative chronomic energy. It is quite a bit like points of brilliant probability strung out like lanterns within an eternal ocean of inky improbability. It is at this point that one can clearly see that there must be an event horizon, beyond which the negative spaces are so immense that even the largest macron has no greater significance than the smallest micron bound by a tiny negative space. In that, their potential is collapsed as their expansion is actualised to the point where they pop into nothingness.

These then are the bounds of the elemental realm. To be too small is to degenerate into the source while to be too big is to disintegrate into the source. Though it is very difficult to understand, the principle of simultaneity cannot be defined as anything other than lack of definition; cannot be differentiated as anything other than lack of differentiation; it is timeless and without location. It may help, for a simple analogy, to think of the motion of wind. If the elements which create it are not present, like pressure and temperature, we have no wind but only stillness. On the other hand, wind of immense power may blow itself out, in a sense destroying the elements which maintain it, leaving only stillness. In the broadest of terms, the stillness that exists before and after the wind is quite literally inseparable in every way but time.

In much the same manner, though to an eternally more sophisticated degree, the outermost boundary of the elemental planes co‑joins the innermost source of clarity. Because both outer and inner have lost the defined perimeters of time/space/energy that maintain the elemental proper, they exist simultaneously. It is due to this principle that the inner realm of clarity never runs out of the force which is needed to re‑create the most basic chronomic units. You may think of this as being much like the principle of energy conservation in our present scientific knowing. As an effective visual tool, focus upon the image of the sphere with its inner spark and outer bubble. We already understand that the elemental proper would find itself in the space existing between the core and the outer sphere. If possible, try to acknowledge, without thinking, that the inner point is found simultaneously at every point on the outer sphere. If this is difficult, call to mind the image of a dough‑nut and think about it for a while.

In the introduction to this treatise I claimed that: General awareness of the elemental realms must be developed before one can gain a specific perception of them. We have done that, in the most effective manner available. I have also stated that proper consciousness of the knowledge so revealed need not be precluded by proper comprehension. The image that formed within your mind’s eye as you read the paragraph just prior to this one is as clear an image as you are likely to get at this moment in time. That is perfectly proper and appropriate. Moreover, though it may seem otherwise, your understanding was perfect and complete and will simply take time over the span of your near future to blossom into an image of clarity with which you will feel more comfortable, given your available energy.

In the meantime, you have enough resources already to begin exploration. To use an analogy, imagine that at the onset of the work you climbed aboard an aeroplane... coloured glass if this so fits your style... suspended within the bowels of a machine invisible, hanging deathless in a sky blue with potential! To slice a short story length‑ways, you set out to search for a treasure island of knowing with only the vaguest of maps to guide you through a tedious and tiresome journey... Eventually the island swam slowly into sight, promising you an arousal of the soul and yet appearing as hazed and unknowable by distance between... Until suddenly now you land upon the sand and though only able to see the facade of a great dream land beckoning, you are aware that, now found, it is only a matter of time and energy. So now we sit, at this point, possibilities ballooning outward and know with a certain tickle of curiosity that exploration, if only cursory, lies in every but seaward direction.

To begin, we must build an elemental body. This can be achieved so entirely without difficulty that it may be simultaneously beyond the reach... Well, it’s so simple its scary. Of that I can assure you. The process...

...has already been achieved several times within the space of this reading. The trick is to know how to do it with concentration, sophistication and most of all consistency. It is a tragic pity that our culture has not already developed and instituted these techniques as a general standard like most of the more ancient people’s seemed to have done. Nevertheless, I am given to understand that the elemental menu which will soon be made available to those with a zest for evolution is far more profound that anything the collective consciousness could have dreamed up in the entire span of human history. The virtual domain of the new technological internet is nothing more than a precursor and training ground, tailor‑made to hard‑wire our reasoning structures and enable them to take a gap at least as profound as machine/metal logic might have appeared to our most remote ancestors... It may be thought of as something called the hyper‑grid... Something new, something wonderful... The galactic hub sits and waits, while we each of us do the right thing...


Tai Motion

...And the right thing is to bring back our sphere, for indeed while we have dallied it has grown and now coasts deep into the outer elemental! Understand... The elemental body is an external vehicle used to process in‑sight. Its most basic form is nothing more than a michron bursting outward from no thought to which you have attached your consciousness with a very advanced binding/linking code called a soul signature. It is not unlike an anchor. It is understood then, at least at the outset, that the elemental body, despite instinctive persuasion, is not your body? Good. It must be known that correct travel is a process of propagating consciousness through the body of the elemental plane. The signature is a bundle of chronomic microfibrils which carry with it a directive intention and a unit of energy or soul force, if you prefer. With this force, your signature can perform three actions or Tai within the first instant beyond clarity. The first action is a process of signature binding to a newly birthed michron. Because of your stored unit of force, you have now automatically doubled your ride’s spark‑span. This is why two actions remain...

Do you understand? This is what is meant when it is said that the elemental form is maintained by a chronomic value. It is like gravity. Throw a stone as high as you like but soon it will come back down again. It’s own chronomic force is not capable of transcending the chronomic force of absorption that gravity possesses. It is very simple in 3D logic. Ball must fall over time. The harder the throw, the longer it will take. Time/energy/distance. The elemental is not a perma‑reality... It is barely even virtual. You run in as far as possible and then fall out, like a ball rolling down a slope. That is your chronomic force; The measurement of how long it takes you to fall out.

If you shoot in there instinctively, your approach is without consciousness and thus your chronomic force is no more than a unit of subjective experience, the span of a single chron and without direction entirely. Go in there by chance and fully conscious on the other hand and your value will be expanded, double the normal unit of time/energy/distance. This can be called niTai or double motion. With that you can attach with your signature in the realm of essence and experience a single span before dissolution. This may bring quick‑flash in‑sight...

What you really want to do though is go in there with the force called linTai or three motions as one. Once attached, action two requires finding the middle. As opposed to a blind flash of bewildering intuition/imagining/in‑sight, you consolidate your position by sinking your signature force in toward the centre or essence/spark of the Micron and doubling its span. Then, in motion three, you may safely actualise your directive intention. This is not difficult, just unfamiliar as jargon.

The realm of clarity was entered when your mind was visualising an elemental image powerful enough to evoke the required thoughtlessness. That image, the generation of which we will study soon, is a graphic representation of the shape/weight of your intention. This psychic bundle or shape/weight is a template for an attitude of movement called directive motion.

Please focus very hard on not weighting these terminology’s with illusory comprehension. The words and concept patterns are not designed to be understood as natural language. They are in themselves an example of that which they attempt to describe. They have their own kingdoms up/out/in there and don’t really need us to validate them.

The three motions as one, once performed, should propel the host chron into the next orbit and the inevitable collision which we seek in order to expand, absorb and propel ourselves to the more stable outer rings. In most cases, failure is highly probable as a result of either: Being absorbed into a macron or; becoming absorbed in the essence one is using as a host. In case one, a mildly uncomfortable falling sensation may be felt, at worst, providing your energy is appropriate to the task. In the second instance, mild confusion may result as concentration of force is dissolved by the distraction.

Once again, a dire and meta‑significant warning: Don’t give it personality! You’ll pay a chunk of your soul for, at the very best, an image which projects a hidden promise and a sense of holy/mysterious/sacred etc. presence. Trust me when I tell you this: You are looking at a distorted reflection of your self. The sense of high emotion that you may feel is just your signature soaking up the nature force of the essence within your host. Trust me when I tell you this: You are not feeling a just‑beyond‑reach high emotion. The essence of all Chronon’s convey a sense of potential expanding and connection which feels like a higher in‑sight because that is its basic configuration.

Sharp! Now focus without moving from these words ~ upon the space immediately behind your head ~ and descend inward/dropping like a wave receding ~ wave crystal azure bubbling ~ knowing the full sense of motion in waves dragging the shore as they drift outward...


The soul

Traditionally, the soul has been variously defined as the immortal spiritual component in human beings, the seat of conscious existence, the storehouse or well of human feeling and emotion, the spiritual lap-link between what is here and what lies beyond. All of these ideas are partially correct, in-as-much as the soul can find expression on every level from the purely metaphysical to the absolute physical. The question therefore is not whether the soul exists but how it can be most appropriately defined.

As religious tradition would have it, the soul is the metaphysical template upon which the moral blueprint for correct living is embedded. To live correctly therefore is to live with soul because the soul is the connection between our lower physical selves and the divine inspiration of the cosmos, embodied within the image of God. Following this reasoning, the geo-mental landscape of the soul is strung between the polar forces of good and evil, a landscape strewn with provinces of feeling, dappled with hamlets of emotion and desire driven thought.

The idea is that the closer we drift toward the internal district where evil holds sway, the more diminished the soul becomes as it draws further away from the nourishing light of divine inspiration to shrivel into the shadowed caverns of fruitless, demonic, destructive living. The problem here is that there is a crucial and erroneous assumption that evil is profoundly less complex and less self-evident than good; That evil is in some way not a natural force but a mere shadow reflecting an absence of the inspired light.

An idea with a shade more respectability is that the soul - as a metaphorical instrument - is never actually diminished but instead vacillates freely between the polar forces of good and evil, acting as a focused lens which inhabits any one province of the mental landscape at any one time. In that, the soul is neither immortally good or evil but is instead a constantly mutating and dynamic cogent mechanism that is able to find expression in any one of the countless essences which make up the colossal storehouse of human emotions.

The unconscious is a well of infinite potential, cut by currents and trends of living idea. It is from this source that we shape and sculpt our lives, taking only what we need to construct our individual polarisation. Within our inner worlds great battles and tragedies are being wrought, empires are being set up and torn down. We are not simple beings. We have great armies of emotions competing like the seasons for the jurisdiction of our souls attention. The reason it is true to say that souls are immortal is because they are the continuous summing up of the past within the present for the future.

Like the candle that is lit from the very last flames of the candle before it, we can see the flame pass on but leaving the temporary body of wax behind. This leads us to think that souls move through our lives. Metaphorically speaking, we are a little like molecules within the greater body of the soul. This is called culture - and it has soul - filled with the purest synthesis of the interdependence of individuals, over time. Soul is connected seamlessly - and runs seamlessly - everywhere. It is the shape of things to be and the memory of things that have dissolved, eternally evolving.

To simplify, think of the individual soul as being a lens which, according to its shape and thickness, absorbs, bends and propels light so that it is refracted into colour. We understand lenses as being flattish, disc-shaped things that are found in cameras and magnifying glasses. The elemental lens is quite similar, except that it forms the shape of a perfect sphere. A floating glass-like sphere that absorbs the divine light of the creative source, transforms it internally and propels it outward to its fate. The universe itself, one might say, is a lens which focuses itself into be-ing.

The soul has three distinct forms; The first, the inner soul, resides deeply within your own body and is nothing more or less than a point of high frequency oscillation. Normally it rests roughly behind your heart but its movement ranges all over your body, more or less limited by the length of your spine. The second, your outer soul resides within the spacious confines of your immediate elemental field, somewhere between about one foot and thirty feet away within a sphere that surrounds you. It too is a point high frequency oscillation, but its is electromagnetic as opposed to the inner souls electrochemical base. The third, your extended soul, may be detached for an almost infinite distance but is more or less confined by the limitations of the planets atmosphere. This, the highest soul, has a chronomic base and it is this one that travels the elemental realms.

The time/energy/distance relationship shared between these three vehicles of consciousness is of critical significance. Properly balanced and aligned, they form a sort of lap-link to the heavens. Quite literally the heavens, in the case of the extended soul because the noble realms of stupendous bliss are nothing more than the atmosphere itself. To experience with full extended consciousness a simple patch of free sunlight in a pleasure better than anything we are ever likely to experience. The divine light of creation quite literally surrounds us, in the very photon rich atmosphere that we breath. What the inner soul experiences as sensation, the outer soul experiences as emotion while the extended soul experiences the environment in terms of energy in motion. This ancient link is part of the complexification process that resulted in modern reasoning consciousness.

The moods of nature were the template that hardwired the structure of our minds. The experience of thunderclouds and rainy, whispy days are part of the collective unconscious of permanent and natural patterns that we were able to interpret so cleverly as complex emotions after an aeon of evolutionary refinement. In a manner of speaking therefore, the extended soul is a metaphysical vehicle that is open to the global mind of nature at its own elemental level. What we have developed as humans is the ability to have consciousness of energy in motion in a process of counter complexification that we experience as emotion. A force of nature on the other can be an emotion without having the ability to experience one. That is our secret. Self awareness though self examination.

The shape/weight of thought, from its inception, is energy bound by a pattern. From the very moment that it erupts out of simultaneity, a pure thought is defined by the direction of its spin. Later, is it manages to expand into a complex elemental image in the our rings of the elemental plane, its movement are specific and complex, its energy signature unique in balance with the other macron particles that surround it. To use the extended soul is to re-establish a healthy connection with the unlimited source of pure idea that surrounds us and translate this information through the lens of first the outer soul and then the inner soul. Through these techniques, it is possible to erect within our own minds entire emotional environment that can be projected outward to the minds that surround us with stunning and majestic force.


Astral and Elemental

The elemental plane - for the purposes of this work - is to be found in the blanket of gasses that make up the first level of our atmosphere. This is a definition based upon the metaphorical relationship we share with the realms beyond.

The astral plane - for the purposes of this work - is the realm defined by the total body of thought erected over the total time that modern man has existed. From the very moment that man first consciously interpreted nature in relationship to himself, the astral plane, as a body of collective metaphorical reference, was sprung into being. Perhaps one of the most monumental realisations that must have come into being was the recognition of the cycle of life and death.

Personal consciousness of one’s own mortality must have rocked primitive man to the core. Suddenly, the other came to life, the dark and mysterious mood of nature that was bigger and brighter and bolder and better. In a wild effort to achieve control within a world that had suddenly become so much bigger and sharper, primitive man began to develop one of the earlier tools of modern reason. This might be called spontaneous, unconscious self-justification.

The examination of nature in synchronisation with the exploration of self gave rise to the evolution of the higher interpretative faculties of the outer soul. This was the start of the creation of the most powerful and magnificent gift ever given to man. Imagination, the fire of the Gods, allowed mankind to form interpretative images or symbols that reflected the most basic truths of nature within the inner eye of the newly evolving man.

In this sense, the fire of the Gods was quite literally the quicksilver messenger that mediated between man and the beyond and stole the power of the upper pantheon as a treacherous gift to humanity. Though we take imagination for granted, it hasn’t always available to all in the super-lucid format that we enjoy but was given only to those who had the sight, or more appropriately, the linking lens.

The most effective tool for description for all and any of the planes - in itself the format of this presentation - is language. It is the pattern encoding tool which we use store the unlimited library of information making up the planes while at the same time being the tool with which we access and transform these planes. The major difference therefore, between the astral and elemental planes, is the language we use to invoke and explore them.

The astral plane is a plane defined only by those words that describe how man thinks and how man’s thinking is made manifest in the world of forms. The elemental plane on the other hand is made up of words that describe the mind of nature and the manifestation of its energy within the cosmos. The next major distinction of course is that the astral plane is limited entirely by the totality of mans nature while the elemental is infinitely self evident.

What this means is that the elemental plane of words is only that fractional portion of the elemental planes that has a sympathetic relationship with the collective mind of man. In this sense, the plane of elemental imagery that we comprehend within the codex of language is a point of interface between the astral and the elemental. Visually, it is a fine layer of gasses that immediately circumscribes the lowest level of the atmosphere.

We speak of the shape/weight of idea as having density, a sort of symbolic gravity. The astral plane is composed of idea preconceived by the mind of man, sitting in gravitational bands according to their density in a way similar to smog. This is a relationship evident in the collective mood of a largely overpopulated city, a mood made manifest in the very air about one through the degradation of the correct chronomic balances between us and the beyond.

Radiation is nothing more an elemental deterioration that occurs on every level of universal expression. In this way, the electrical media - which uses the technology of patterned radiation to mediate information - is quite as much a part of the fabric of the astral plane as human thought. This rapidly growing form of environmental pollution - in forms from noise to long distance electrical fields - fills the lowest level of the atmosphere.

For the purposes of our imaging reference, in conclusion, is that the atmosphere is a soup of energies in motion separated into bands of density with the purest level forming a fine envelope on the outermost level of the atmosphere and moving inward toward the most complex and weighted level of the planetary core, or at the very least, surface. In other words, it is space from which springs the divine light of creation.

Indeed, our model of the elemental planes, a sphere with a source of simultaneous creativity bound by heavier and heavier onion layers outward is inversely the form through which the elemental planes is made manifest within our own atmosphere. In summary, we now have a target location, being the band of interface separating the lower astral planes from the upper elemental planes. Through consciousness of this, we are able to establish the directive intention necessary to bring the extended soul into effective contact with a higher source of creativity.


The Idea of Middle

Central to the entire conception of the Astral and Elemental planes is the idea of Middle, and its diametrically opposed idea, Edge. On the material plane, it is most easy to define things by the words beginning and end, because in the realm of bluntened perceptions - our own - things appear to start and to finish. An object has density, girth, weight, etc. and even its most central point can be located, but it is a point of atoms in network, with no greater value than any atom around it.

We spoke of the donut visualisation. The concept it illustrates is that the elemental planes are infinitely curved. The reason for this is that they do not have the hypergrid, that is to say the relation of forces which we have come to call the continuum of space and time, the continuum that keeps everything in place with its mighty cornerstone forces; gravity, electromagnetism, nuclear force. The assumption of the space time continuum is that the absolute distance between two points is relative to the time it would take for light to travel between them … and this determines the flux and flow of reality.

Think about this. The law of chronomics tells us that time is the potential for motion through space over distance. In our reality (3-space), this potential for motion through space over distance is measured by a sum defined by the speed of light, and we live within that framework of time. If light had to move faster, it would move forward in time, which means that the universe, in a sense, would have less mean distance. Light does not move faster, because light is exactly defined by its velocity, the velocity that electromagnetic force operates at, enabling bits of matter to link up.

Within the elemental realms, the vibration of chronomic particles is much higher than light. This mean that the universe is a smaller place. Everything moves faster. Energy is generalised and rarefied across vast distance. More importantly, there are no strict protocols for velocity. If something can move faster, it necessarily can move infinitely faster, provided the impetus. If space and time is a point, the chronomic continuum is a range which initiates at that point on its grand journey into infinite probability. Beneath that point, light ultimately cools and degenerates into matter.

The result of this is that everything moves at different speeds, all of relativity in constant conflict in this realm of seeming chaos. In 3-space, time is the mathematics used to correlate the velocity of force through space. In 4-space, there is no absolute space, and no mean distance. Each successive ascending dimension allows force to travel at ever great frequencies. That aspect of the Astral plane we refer to as God, for example, illustrates the domain where absolute frequency and dimension allow God to touch everything, for the very simple reason that distance has reduced so much that the universe becomes a single point.

To sum this introduction, there is start and no finish. There are no specific dimensions. The only absolute is time, and its mathematical anlysis we refer to as chronomics. The absolute chronomic potential of a point of force - relative to every other point of force - is the only definition of existence. This is called Middle. At the point where Middle's outward reach value becomes meaningless relative to the outward reach of other Middle's, we find edge. The Value of Middle is the absolute determinant of place in the Elemental Realm and the greater its force, the further will extend its edge.

The Astral and Elemental Middle's are - by their natures - differently defined. While the grand archetypes of the elemental realm are such things as quasars and black holes, the Middle's of the Astral plane are those very concepts which are central to the entire working of the human species.


Animatronix

Animatronix might best be described as automated anima developed through imagination or image animation. As such, animatrons are thought self-contained psychic bundles of patterned consciousness woven from chronomic fibres and projected as a highly sophisticated form of emotional intention that far surpasses the effectiveness and efficiency of normal human communication. It is without doubt part of the next epoch of human evolution.

Animatrons have three distinct components or phases, each of which is directly linked to one of the three stages or forms of the soul. In reference to animatrons, these phases are described for the moment as being the source, the pattern and the weight. Translated practically, this refers to the energy resource that forms the base of the animatron or form, the organisational brain which arranges it and finally the factory line upon which the form is produced.

Put more simply, the cycle begins with the extended soul latching onto a large elemental shape/weight, or entity, somewhere up on the edge of the beyond. Then the cycle continues when the outer soul - almost simultaneously - synchronises with the extended soul and brings the entity down onto the astral plane by redefining it according to the filters of our astral perception, effectively giving it the weight and direction to focus it directly into our field.

This technique is called homing the intention. The process then continues when the outer soul translates this emotion or emotion series inward until it interfaces within the inner soul, whereupon the chemical factory within then re-translates this product into the special form of associative sensation that eventually becomes full verbal consciousness. In invoking the elemental entity, we automatically transcend the normal plane of dense collective idea and touch inspiration!

The human chronomic field or, as it is more often referred to, the personal astral field is a sheath of energy that extends outward from the body to a distance of roughly thirty feet. This field is the home range of the extended soul and in itself can be said to be split into three areas. The first band extends from the surface of the skin to a distance of about six feet from the body, taking roughly the form of the body to resemble a kind of egg shape. The second band extends from the edge of the inner most to a distance of between one and about twenty two feet. The outer band continues continues with what is left to a maximum distance of thirty feet from the body in a spherical shape.

Like an electron orbiting an atom, the outer soul generally settles on the first or home orbit of the field, roughly three feet out from the body and vacillates back and forth along this orbit. Unlike an electron, its movement is limited to quite a small range in general and only very rarely does it completely orbit the body. After the fashion of electrons, it is prone to sporadic leaps outward into higher orbits when it absorbs energy from the source, the chief difference being that the energy is not drawn from photons but instead chronons. Thus, we can see how the spherical lens of the outer soul moves through the atmosphere of the human emotional field like the extended soul courts with the atmosphere of the planet.

In order to use the elemental body, we have to perform an action. Through that action we magnify chronomic force. The action we perform is to blow the outer soul into a higher orbit. Chronomic force is a balance of time, energy and distance, the availability of which enables us to use the energy to boost the soul over the appropriate distance within a specific time frame. The first type of action we perform automatically because it is related purely to basic operations like bodily movement. It is this constant action that establishes the ground state or inner field, which is relative in size to the maximum possible distance the body can move given a unit of energy within a unit of time (e.g. one second).

In order to move our soul beyond the ground state, we have to perform two actions as one. This basically means that we have to double the chronomic force of the outer soul to the point where it expands outward with more energy over a longer period of time. To perform three actions as one is to generate enough chronomic force to make full sympathetic synchronous contact with the extended soul. It must be understood that even at the lowest orbit, the outer soul is capable of making sympathetic contact with the extended soul but it is a interpretively poor connection which delivers to us quick-flash impulses of sensation that generally describe anomalies within our immediate environment.

In the second orbit, the outer soul is capable of making the type of contact with the extended soul that it can absorb a greater amount of more complex information and the time to utilise it through logical cross-examination. The second orbit of the field contains almost everything that we have learned through the repetitive experience of reason and is the house of normal ideas and conventions. The outer most orbit enables us to link directly with the extended soul for the purposes of channelling pure thought into the concentrated form that becomes language. The technique of three actions at once is a feat of concentration that requires deliberate visualisation techniques.


Elemental Imagery

The first phase of elemental image generation might be best be achieved by concentration on a level which is devoid of the distraction created by the body and our normal band of human thoughts. This requires, at least while beginning, that the body and mind are rested and quiet through your own individual forms of meditation. The interruption of any thought or movement at this point requires an action which will collapse your effort to concentrate to the point of three actions at once. If there is no interruption for at least three time frames, the outer soul will move outward to the outer field without expending any energy, in effect expanding the energy potential of the soul vehicle.

When the energy is released it is equal to triple the energy moving over triple the distance within a third of the time frame. In a sense we are forcing an inbalance in the chronomic time/energy/distance relationship so that it is forced to return over a smaller time frame to its previous balance. This is what generates the special type of energy needed to make proper contact with the extended soul. Moreover, the more potent and efficient this chronomic interchange is, the further the extended soul itself can rise into the higher planes. The further we can separate ourselves from our bodies and lower, human mentalities, the more energy we have to make contact with the elemental realms.

As soon as correct clarity is achieved, it means that your extended soul has fully emebbed its signature into the entity in question and you have moved to the middle or essence of the form without either becoming totally absorbed or confused by illusionary rapture. At this point, the lenses move into synchronous sympathy and the entity in question can be seen as an image that can be deciphered and translated consciously. To develop properly the entire system of elemental animatronix is unfortunately not something that can be achieved without fairly consistent practise.